Ephesians 1:4 - For he chose us in him before the creation of the ... (2024)

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4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love

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Ephesians 1:4 in Other Translations

King James Version (KJV)

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

English Standard Version (ESV)

4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love

New Living Translation (NLT)

4 Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes.

The Message Bible (MSG)

4 Long before he laid down earth's foundations, he had us in mind, had settled on us as the focus of his love, to be made whole and holy by his love.

American Standard Version (ASV)

4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:

GOD'S WORD Translation (GW)

4 Before the creation of the world, he chose us through Christ to be holy and perfect in his presence.

Holman Christian Standard Bible (CSB)

4 for He chose us in Him, before the foundation of the world, to be holy and blameless in His sight. In love

New International Reader's Version (NIRV)

4 God chose us to belong to Christ before the world was created. He chose us to be holy and without blame in his eyes. He loved us.

Ephesians 1:4 Meaning and Commentary

Ephesians 1:4

According as he hath chosen us in him
This choice cannot be understood of a national one, as Israel of old were chosen by the Lord; for the persons the apostle writes to were not a nation; nor does he address all the inhabitants of Ephesus, only the saints and faithful in Christ that resided there; nor are they all intended here, if any of them. However, not they only, since the apostle includes himself, and perhaps some others, who did not belong to that place, nor were of that country: nor does this choice regard them as a church; for though the saints at Ephesus were in a church state, yet the apostle does not write to them under that formal consideration, but as saints and faithful; nor are these persons said to be chosen to church privileges, but to grace and glory, to be holy and blameless: besides, from ( Ephesians 1:3-12 ) , the apostle seems to speak of himself, and some others, who first trusted in Christ, as distinct from the believers at Ephesus, ( Ephesians 1:13 ) , nor is this choice of persons to an office, for all that are here intended were not apostles, or pastors, or deacons: nor can it design the effectual calling, or the call of persons in time by efficacious grace; because this was before the foundation of the world, as follows: but it intends an eternal election of particular persons to everlasting life and salvation; and which is the first blessing of grace, and the foundation one, upon which all the rest proceed, and according
to which they are dispensed; for according to predestination are calling, justification, and glorification. The author of this choice is God, God the Father, who is distinguished from Christ, in whom this act is made; and it is according to his foreknowledge, and is an act of his grace, and is entirely sovereign: the objects of it, us, are not angels, but men, considered as unfallen with respect to the end, and as fallen with respect to the means; and these not all mankind: to choose, implies the contrary; and they that are chosen are distinguished from others, and are represented as few; nor do all men partake either of the means or end appointed in the decree of election; and yet some of all nations, Jews and Gentiles, are included in it; though none for any previous qualifications in them, as not for their good works, faith, holiness, or perseverance therein; for these are fruits and effects of election, and therefore cannot be causes or conditions of it: and this choice is made in Christ; and the persons chosen are chosen in him, and by being chosen they come to be in him; for this refers not to their openly being in him at conversion, as believers, but to their secretly being in him before time. Christ, as Mediator, is the object of election himself; and all the elect were chosen in him as their head, in whose hands their persons, grace, and glory are, and so are safe and secure in him: the Arabic version renders it, "by him"; not as the meritorious cause, for Christ's merits are not the cause of election, though they are of redemption and salvation; but as the means, in order to the end: the Ethiopic version renders it, "to him"; to salvation by him, and to the obtaining of his glory; as if he and his benefits, being the end of this choice, were intended; which was made

before the foundation of the world:
and that it was so early, is certain, from the love of God to his people, which this is the effect of, and which is an everlasting love; and from the covenant which was made with Christ from everlasting, on account of these chosen ones, when Christ was set up as the head and representative of them; and from the provision of all spiritual blessings for them in it, which proceeds according to this choice; and from the preparation of a kingdom for them from the foundation of the world; and from the nature of God's decrees, which are eternal; for no new will, or act of will, can arise in God, or any decree be made by him, which was not from eternity: God's foreknowledge is eternal, and so is his decree, and is no other than himself decreeing. The end of this choice follows,

that we should be holy, and without blame, before him in love;
the objects of it are not chosen because they were holy, but that they might partake of the sanctification of the Spirit; that they might be sanctified by him here, and be perfectly holy hereafter; and be without fault and blame, both in this life, as instilled by the righteousness of Christ, and as washed in his blood; and in the life to come, being entirely freed from all sin, and without spot, or wrinkle, or any such thing; and appear so in the sight of Christ, who will present them to himself, and in the sight of his Father, to whom they will also be presented by him, even in the sight of divine justice: and this will be all "in love", or "through love", as the Syriac version renders it; or "through his love", as the Arabic version; for the love of God is the source and spring of election itself, and of holiness and happiness, the end of it; and which is shed abroad in the hearts of God's people now, and will be more fully comprehended and enjoyed in the other world; and which causes love again in them to him. A phrase somewhat like this is used by the Targumist on ( Ecclesiastes 11:6 ) where, speaking of a man's children, he says;

``it is not known unto thee which of them (bj ywhml rxbta) , "is chosen to be good", this, or that, or both of them, to be alike good.''

Some copies put the stop at before him; and read the phrase, "in love"; in connection with the words following, thus, "in love", or "by love hath predestinated us"; so the Syriac version.

Taken from John Gill's Exposition of the Bible

Ephesians 1:4 In-Context

2 Grace and peace to you from God our Father and the Lord Jesus Christ.

3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.

4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love

5 he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will—

6 to the praise of his glorious grace, which he has freely given us in the One he loves.

Cross References 4

  • 1. 2 Thessalonians 2:13
  • 2. S Matthew 25:34
  • 3. Leviticus 11:44; Leviticus 20:7; 2 Samuel 22:24; Psalms 15:2; Ephesians 5:27; Colossians 1:22
  • 4. Eph 4:2,15,16

Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.

Ephesians 1:4 - For he chose us in him before the creation of the ... (2024)


Ephesians 1:4 - For he chose us in him before the creation of the ...? ›

And if we ask when this predestination happened, verse 4 makes that plain: “He chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him.” Before the creation of the world, and before we existed, God looked on us in our need, and he looked upon his Son crucified and ...

What does Ephesians 1 4 in him mean? ›

"He chose. us in Him, before the foundation of the world, that we should be holy and blameless." So, Ephesians 1:4 means that before the foundation of the world, God made a choice that those who eventually come to be "in Him", by faith, will receive an imputed state of being "holy and blameless".

What does it mean we were chosen before the foundation of the world? ›

This election is said to take place “before the foundation of the world” (cf. John 17:24; 1 Pet. 1:20). That is, God's choice in election occurred before time and creation, emphasizing that this choice was based on God's sovereign purpose, not human merits.

Did God choose us or did we choose him? ›

In John's gospel we see a number of these statements from Jesus. In John 15:16 Jesus says, “You did not choose me, but I chose you and appointed you so that you might go and bear fruit.” Again, in John 15:19 Jesus says, “I have chosen you out of the world.

What does it mean when God chooses you? ›

God chose you for a purpose—just the way you are—not because you're worthy, but because He is. Your life and purpose are God's idea. He chose you to be a part of His “Plan A” for reaching the world for His Kingdom's sake. And get this, there is no plan b.

Did God choose us before we were born? ›

Long ago, even before He made the world, God chose us to be His very own through what Christ would do for us; He decided then to make us holy in His eyes, without a single fault—we who stand before Him covered with his love.

What does it mean to be in him in Ephesians? ›

When you read Ephesians 1–2, that phrase “in Him” or “in Christ” is repeated over and over. It says, “We were chosen in Christ,” and, “We were predestined in Christ.” It goes all the way down to the Holy Spirit—we are sealed by the Spirit in Christ.

What is the purpose of God's choosing us? ›

He chose you to represent him in holiness and truth. He divinely chose you to be the love companion for his Son, Jesus Christ. He chose you to set you free. And he chose you to display his glory.

What does God say about us being chosen? ›

Isaiah 41:9 says, “I took you from the ends of the earth, from its farthest corners I called you. I said, 'You are my servant'; I have chosen you and have not rejected you.” God is still calling us to be His. He has called us from the ends of the earth and has chosen us and not rejected us.

Why did God choose us and not others for salvation? ›

God did not chose anyone because they were more worthy than others or because there is something praiseworthy in them or because He foresaw that they would believe in Him. His decision to save some is solely because it pleases Him to do so.

What happens if you are not chosen by God? ›

Reprobation thus is God leaving in their wickedness and hardness of heart those who have not been chosen. God's passing over of some is not injustice – those who are chosen experience mercy while those whom God passes over experience justice and no one is treated unjustly.

How are we chosen by God? ›

In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will.” A few verses later, in verse 11, Paul says, “In [Jesus] we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will.” ...

What does ephesians 1/4 mean? ›

Ephesians 1:4 & 11 says that all the saved people are predestined by God since the foundation of the world, therefore, whether you are saved or not is not for you to decide, but it is God who decides whether you are saved or not.

What does it mean to be chosen by the will of God? ›

You are chosen by God! “Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.” Ephesians 1:4. This means that God was thinking about you before He created the earth. In love, He chose you to be His child when your time on earth would come.

Where in the Bible does it say God chose us before the foundation of the world? ›

Ephesians 1:4-6 Amplified Bible (AMP)

just as [in His love] He chose us in Christ [actually selected us for Himself as His own] before the foundation of the world, so that we would be holy [that is, consecrated, set apart for Him, purpose-driven] and blameless in His sight.

What is the sermon on eph 1 4? ›

By making His people holy and without blame before Him, Christ destroys the work of the devil. The ability to be in the presence of God and communion with Him is the goal for Christians. In Christ, the believer has a new love and affection for God.

Are Christians pre-chosen? ›

We find that all believers are chosen of God (Titus 1:1 NASB). Believers were “predestined according to His purpose who works out all things after the counsel of His will” (Eph. 1:11 NASB). He chose the church before the foundation of the world.

What is Ephesians 4 telling us? ›

Chapter 4 describes both the unity of believers and the new hope which Christians have in Jesus. The passage begins with Paul's mention of his imprisonment and his focus on Christian unity (Ephesians 4:1–16). There, he appeals to Christians to live in a way which reflects the grace we've been given by God.

What is Ephesians 1 telling us? ›

Chapter 1 includes a brief introduction (Ephesians 1:1–2) followed by two key sections. First, Paul describes the spiritual blessings which believers have in Christ (Ephesians 1:3–14). Second, he focuses on thanksgiving and prayer for his readers (Ephesians 1:15–23).


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